Global headlines are dispiriting, so our contributors suggest the people, events, ideas and discoveries that give cause for hope
Boris Starling
Journalist, novelist, screenwriter
I’m writing this on the approach to Galileo Galilei airport in Pisa, and though there are mysteries that even the great man could not solve – why do Italian men wear their sunglasses on their foreheads, for example? – his words are as relevant now as ever. “I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.”
If Galileo’s age was one of renaissance, ours can seem all too often to be one of despair. The most vicious war in Europe since 1945, the aftershocks of a global pandemic, heat emergencies, spiralling living costs, women’s rights being reversed, political turmoil… the list goes on, each item another block in the cosmic Jenga game of doom. To be optimistic in such circumstances seems at first glance to be not just foolish but actively dangerous, a blithe negation of the challenges facing us all.
But optimism is precisely what we need. Like Ian Dury, we must seek reasons to be cheerful, and there are plenty if only we know where to look – that is, beyond the nihilistic clickbait of relentlessly depressing news items, beyond the toxic tribal sniping of social media, and beyond our own instinctive desire to wallow in a modern-day secular version of Bunyan’s slough of despond. Take your pick at what to be astounded and inspired by: the regreening of deserts; phage therapy as a replacement for antibiotics; the expansion of education; nature-based alternatives to plastic; new cancer therapies; the increasing efficiency of electric cars; drought-tolerant seeds and flood-resistant rice; and so on.
Look at all the brainpower involved in such programmes. Dury again: there ain’t half been some clever bastards. And not just clever bastards, but ones using their intellect, drive and ambition to do things rather than just sitting around bemoaning the state of the world. Digitalisation is changing the world faster than at any time in history, and has the potential to transcend borders and reshape the global economic structure like never before. Problems which seem insuperable today may be within reach of solution tomorrow.
Generation Z, the ones who will help drive this change, are in general much more passionate, idealistic and motivated than their parents were at the same age. Our teenage interests as Generation X were largely confined to team sports, Goth music and masturbation; theirs involve social change, political activism and technological innovation. “Born into a more digital, interconnected and diverse reality,” said a Unicef study last year, “young people see a world that is largely a better place for children than the one their parents grew up in: a safer and more abundant world that offers children better education, opportunities and hope for the future. [These young people] have concerns for the future, but see themselves as part of the solution.”
In that, they have much to teach their elders. Every generation likes to think it is living through uniquely turbulent and challenging times, because no generation has the benefit of hindsight until much later: that yes, things may have been bad, but solutions were found and the world kept on turning. This inability to foretell the future makes us prone to perceiving pessimists as more intelligent than optimists. Optimists’ faith in unknowns makes them easy to dismiss as naïve and stupid, whereas pessimists’ starting-point – an assessment of the world’s inadequacy – makes them appear realistic, hard-headed and rational. Fear is a more powerful, immediate, tangible and urgent emotion than hope. As Charles Darwin said, “ignorance more frequently begets confidence than does knowledge.” But we have the knowledge, if only we dare use it. By any rational yardstick, our lives are immeasurably better and safer than they were a century ago. Life expectancy, living standards, health and literacy are higher than they’ve ever been, and if all these remain imperfectly applied and desperately uneven across nations and classes – which they do – then it is still within our capabilities to improve this.
We won’t do so, however, if we continue to conjure up hysteria about worst-case scenarios, taking on other people’s fear and transmitting our own back to them. Eschatologists one and all, we extrapolate social developments to their apocalyptic endpoint – a world on fire, a Malthusian catastrophe, an extinction event. It’s not just that doomerism luxuriates in the awful: it’s that it disengages those who subscribe to it, because its central message is not just that the world is screwed but also that there’s nothing to be done about it. We let the future haunt the present, because we find it easier to be fatalistic than to roll our sleeves up and try to fix things. Turning away from such interpretations doesn’t mean ignoring or denying the underlying problems: it means engaging with those problems rationally, seeking solutions, and keeping faith in man’s capacity to improve. One of the most powerful scenes in the movie SE7EN is when Brad Pitt’s character calls out Morgan Freeman’s for his cynical apathy. “You want me to agree with you, and you want me to say, ‘Yeah, yeah, yeah. You’re right. It’s all fucked up. It’s a fucking mess. We should all go live in a fucking log cabin.’ But I won’t. I won’t say that. I don’t agree with you. I do not. I can’t.”
Nor does the Israeli academic Yuval Noah Harari. When I interviewed him last year, he said simply: “it’s not too late to create a very good world.” Galileo’s ghost would agree.